Friday, November 6, 2020

Forgiveness

 


“What Does Jesus Say

About Forgiveness?”

Steve W. Reeves

steve@wschurch.net

stevereevesoutlines.blogspot.com

 

INTRODUCTION:                                      

A. There is an eruption of volcanic proportions taking place in the world. It is seen in

    our country, our cities, out homes, our schools and our relationships. It is the eruption

    of conflict.

    1. The New Testament writer, James, posed the question, “What is the source of

        quarrels and conflicts among you?” His answer was that they come from the

        desires that wage war within us (James 4:1). He continued in verse 2 by saying,

        “You lust and do not have, so you commit murder. And you are envious and cannot

        obtain, so you fight and quarrel.”

    2. The conflict within our culture is expressed in our music, movies, politics,  

        businesses, education and homes.

    3. It seems as if everyone is on a collision course with someone else, Anger

        abounds. Voices shout, Blame is sought. The church is not immune.  

B. There is a direct correlation between the increase in anger and the decrease in

    forgiveness.

    1. Many people today view anger and revenge as acts of courage. They are seen as

        a fundamental human right. “If you do not do what I want you to do I have a right to

        be angry with you and retaliate against you.”

    2. At the same time forgiveness is often viewed as weakness, giving in or surrender.

        None of which is true.

    3. Forgiveness is actually an indicator of greater emotional strength and courage.

    4. Scripture says that forgiveness is a characteristic of Godly character.

        a. Proverbs 19:11, “It is a man’s glory to overlook a transgression.”

        b. Proverbs 10:12, “Hatred stirs up strife but love covers a multitude of

            transgressions.”

        c. Ephesians 4:32, “Be kind to one another, compassionate, forgiving each      

            other, just as God in Christ also has forgiven you.”

        d. Peter urged the readers of his letter, “Be fervent in loving one another because

            love covers a multitude of transgressions.”

C. What does Jesus say about forgiveness?

    1. In the heart and mind of Jesus the fabric of forgiveness is tightly woven with both

        vertical and horizontal strands.

    2. The vertical strands represent God’s willingness to forgive us. The horizontal

        strands represent our willingness to forgive others.

   3. These stands are woven together so tightly that to remove either of them causes

        the fabric to fray.   

 

I. GOD’S WILLINGNESS TO FORGIVE US

    A. When God described Himself to Moses, He did so with these words found in

        Exodus 34:6-7, “The Lord, the Lord God, compassionate and merciful, slow to

        anger, and abounding in faithfulness and truth; who keeps faithfulness for

        thousands, who forgives wrongdoing, violation of His Law, and sin.”

    B. Author and speaker, John McArthur, says that there are over seventy-five word

        pictures for forgiveness in the Bible. Among them are these.

        1. Turning a key in a jail cell door to allow the prisoner access to freedom.

        2. Raising an anchor to set a ship free to sail.

        3. Sweeping out the garbage to restore cleanliness and freshness to a house.

        4. Write in large letters across a debt, “paid in full.”

        5. Hearing the slam of a judge’s gavel with the words, “not guilty.”

        6. Shooting an arrow so high and far it can never be retrieved.

        7. Breaking a clay pot into so many pieces it can never be put together again.

    B. God’s forgiveness is all of these things. What does Jesus say?

        1. Jesus described it.

            a. In Matthew 18:22ff Jesus told a parable in response to Peter’s question, “How

                often shall I forgive someone who offends me?”  Jesus told the story of a king

                who called his servants to give an account. One servant owed ten thousand

                talents. This was an astronomical debt. One illustration I read said that one

                talent represented twenty years of wages. Ten thousand talents would require

                200,000 years of work. In other words, it was an impossible debt. When the

                servant could not pay; the king was prepared to throw him and his family into

                prison. The servant pleaded for mercy and the king forgave the debt.         

                1.) What does this say to us about God’s willingness to forgive?

                2.) You and I owe a debt to God because of sin. It is a debt that all of our

                    effort, works and righteousness cannot repay. Like the servant we are

                    totally, completely and utterly dependent upon the forgiveness of the king.

                3.) “He paid a debt He did not owe. I owed a debt I could not pay. I needed

                     someone to wash my sins away. And now I sing a brand-new song,

                    ‘Amazing Grace.’ Christ Jesus paid a debt that I could never pay.”

            b. In Luke 15:11-32, Jesus told the last of three stories in this chapter about

                God’s willingness to forgive. This story concerned a man with two sons. The

                younger son, high spirited, rebellious and reckless, brashly demanded his

                inheritance, ran away from home and wasted it in a far country. In the pathetic

                pain of poverty he thought of home. He remembered that his daddy’s

                servants had more than enough food and comfortable living conditions.

                Remorsefully, he set off toward home to plead for a job.

                1.)  What did the father do? Did he turn away from the son? Did he lecture

                      him and scold him? Did he set forth terms of acceptance?

                2.) He ran to him. You can imagine him saying, “My son, my son.” He put a

                     ring on his finger, a robe on his shoulders and had a feast. This is God’s

                     willingness and longing to forgive you.

        2. Jesus demonstrated God’s willingness to forgive.

            a. In John 8:1-11 He forgave an adulterous woman, “neither do I condemn

                 you.”           

            b. In behalf of the crowd who demanded his crucifixion He cried, “Father, forgive

                them, they do not know what they are doing” (Luke 23:34).

            c. To the repentant thief who hung by Jesus on the cross, the Lord said, “Today,

                you will be with me in paradise” (Luke 23:43).

    C. Jesus drew upon all of the Old Testament statements about God’s willingness to

        forgive.

        1. Psalm 103:12, “As far as the east is from the west, so far had he removed our

            wrongdoings from us.”

        2. Isaiah 1:18, “Though your sins be as scarlet, they shall be as white as snow.

            Though they be red like crimson, they shall be as wool.”

    D. The conclusion we reach is unmistakable. Of all our redemptive characteristics,

        none is more like God than forgiveness. Never are you more like Satan than when

        you are filled with hatred, rage and anger. Never are you more like God than when

        you practice forgiveness.

 

II. OUR WILLINGNESS TO FORGIVE OTHERS

    A. The horizontal strand in the fabric of forgiveness is our willingness to forgive one

        another. Jesus made it clear that our forgiveness by God is intertwined with our

        willingness to forgive others.

        1. In Matthew 6:12 Jesus taught his disciples to pray, “Forgive us our debts as we

            forgive our debtors.”

        2. He followed this immediately by saying, “For if you forgive other people for their

            offenses, your heavenly Father will also forgive you. 15 But if you do not forgive

            other people, then your Father will not forgive your offenses.”

        3. The story referred to earlier from Matthew 18 was used in response to Peter’s

            question, “How often shall I forgive my brother when he sins against me?” Jesus

            replied, “Seventy times seven,” indicating an ongoing willingness to forgive. In

            the story he noted how the servant who had been forgiven his unpayable debt

            went out and persecuted a fellow servant who owed him a trifle sum. When the
            king learned of this belligerent attitude he had the first servant thrown into

            prison.

        4. In the Sermon on the Mount, Jesus said that forgiveness is not merely for

            people you like. In verses 43ff He commands us to love not only those who love

            us but those who have harmed us as well.

    B. Why was Jesus so emphatic about forgiving others?

        1. He knew that a lack of forgiveness destroys relationships. It is often true that it is

            not the offense that destroys a relationship but the lack of forgiveness.

            a. The church is a good example of this. If you stay long enough someone will

                offend you by what they say, do, or fail to do. I am quite certain that I have      

                said things or done things that have offended people. I humbly ask for your

                forgiveness and forbearance.

            b. This is true in any relationship including marriage and the family.

        2. Jesus also knew how a lack of forgiveness on our part affects us.

            a. In Matthew 5:21-22 Jesus said, “You have heard that the ancients were told,

                ‘You shall not murder,’ and ‘Whoever commits murder shall be answerable

                to the court.’ 22 But I say to you that everyone who is angry with his brother

                shall be answerable to the court; and whoever says to his brother, ‘You good-

                for-nothing,’ shall be answerable to the supreme court; and whoever says,

                ‘You fool,’ shall be guilty enough to go into the fiery hell.”

                1.) Can you sense the progressive spirit of bitterness and anger that Jesus

                     was describing?

                2.)  An unforgiving spirit shackles you to the past. It is like picking at a sore

                      until it becomes festered and infected. It creates a heavy burden you must

                      carry every day like a ball and chain.

        3. A Dutch woman named Corrie Ten Boom was prisoner in a Nazi concentration

            camp during the Holocaust. She remembered how the guards had abused the

            women prisoners with shame and rape. Many years after the war as she was

            speaking in a conference she recognized a face in the crowd as one of the Nazi

            guards. After she spoke he came to her and asked for her forgiveness. Every

            instinct was to turn away from him but she knew that an unforgiving spirit would

            haunt her for the rest of her life. She extended her hand and said, “I forgive you.”  

 

CONCLUSION:

A. I cannot think of a time in my life when I have seen as much anger as I see today.

    1. The clenched fist of defiance has replaced the humbled posture of prayer.

    2. The voices of rage have shouted down the voices of reason.

    3. The swelling tide of chaos has swept over calm waters.

B. God calls us to be different.

    1. On September 6, 2018, a Dallas policewoman named Amber Guyger returned to

        her apartment building. She mistakenly got off the elevator on the wrong floor and

        went to the wrong room. Noticing the door was unlocked she opened it and saw a

        young man, a stranger, in what she thought was her apartment. She reached for

        her gun and pulled the trigger killing Harding University graduate, Botham Jean, a

        a twenty-six-year old accountant. Too late, she realized the tragedy of her error.

        The shooting fanned the flames of racial unrest across the country. A tense

        situation was made worse. The national media had a field day. In October  of 2019

        Amber Guyger was convicted of murder. At her sentencing something startling

        happened. Botham’s brother, Brandt, told the woman who had shot his brother, “I

        forgive you and God will forgive you.” He then asked for and received permission  

        to give her a hug. It was quite obvious that no one in the media and no one

        organizing the protests knew how to handle this gesture.  

C. My hope is that you will forgive me and anyone else who may have offended you.

    Above all my hope is that you will receive the forgiveness our Heavenly Father is so

    willing to give.

         

 

 

 

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