Sermon Notes,
February 24, 2019 AM
The Challenge of
Christ
Steve W. Reeves
INTRODUCTION:
A.
Actor Fred DeVito says, “If it doesn’t challenge you, it can’t change you.” We
have a sister in Christ in our congregation, Janice Ragsdale, who is fond of that saying. I am
amazed at the challenging things she has undertaken like climbing Mount Kilimanjaro
or parachuting from an airplane.
2. He did not accept the “status quo” of human thought and behavior. He never
backed away from confronting human traditions that undermined the will of God.
3. The timelessness of the Gospel can be seen in how the teachings of Jesus
continue to challenge us.
4. William Wilberforce (24 August 1759 – 29 July 1833), was a member of the
British parliament who challenged the status quo of slavery in the British Empire.
For years Great Britain had sanctioned the enslavement and sale of human
beings. Wilberforce was convinced this was immoral. For twenty-three years he
worked to challenge the status quo until Parliament acted in 1807. He is just one
example of someone who sought social justice through challenging the status-quo.
B. In Luke 13 the physician provides us with a detailed account of how Jesus
challenged people’s thinking. Jesus was not concerned with popularity, prevalence or
position. His did not hesitate to challenge, change and convict people. In verses 1-19
Luke records three of these challenges.
I. THE STANDARD OF JUDGMENT (Luke 13:1-9)
A. According to Luke 12:1 there were thousands of people in the crowds that followed
Jesus. Throughout chapter 12 Jesus had directed his remarks to those who were
His disciples. Now, He turns his attention back to the large crowd.
1. Some of the people asked Jesus about an incident where Pilate, the Roman
governor, had ordered soldiers to slay a group of Galileans who were offering
sacrifices. Thus, the blood of these Galileans intermingled with the blood of their
sacrifice.
2. Luke is the only Gospel writer and the only writer from antiquity to record this
dialogue and make reference to this incident. The ramifications were
exceedingly large.
a. The Jews and Romans hated each other passionately. Pilate was a harsh,
brutal ruler. Galilee was a region of Palestine that was prone to uprisings
against Rome. By slaying these Galileans Pilate was making a bold
statement, “Do not mess with Rome.”
b. Among the thousands following Jesus at this point were many who were
ready to fight Rome. They were zealots looking for something to ignite the
powered keg of a military uprising with Jesus as the conquering hero.
3. There were also theological overtones that continue to exist.
a. Many people believed that misfortune was a direct result of sin. They believed
if something bad happened to you it was because you had done something to
deserve it.
b. This was illustrated in the conversations between Job and his friends.
c. Even today, when some misfortune occurs, people often ask, “What have I
done to deserve this?”
B. Jesus replied to the crowd by saying, “Do you suppose that these Galileans were
greater sinners than all other Galileans because they suffered this fate? 3 I tell you,
no, but unless you repent, you will all likewise perish” (Luke 13:2-3).
1. Jesus reinforced this by referring to another contemporary event about a tower
that had killed eighteen people in Siloam. He asked, “Were they worse culprits
than all of the others who lived in Jerusalem?” Again, Jesus responded, “I tell
you, no, but unless you repent, you will all likewise perish” (Luke 13:5).
2. It is significant that Jesus used two different tenses of the verb “repent” in verses
3 and 5. The first time referred to a fixed point in time. The second refers to an
ongoing action. Repentance is something we do in the process of conversion.
It is also something we continue to do daily.
C. Jesus wants to challenge the status-quo of your life. He wants you to repent. He
has been patient with you. Jesus told in story about a fig tree that was unfruitful.
The land owner was ready to cut it down but was persuaded to give it one more
year. This is descriptive of God’s patience with us. “The Lord is not slow about His
promise, as some count slowness, but is patient toward you, not wishing for any to
perish but for all to come to repentance” (2 Peter 3:9).
II. THE STRICTNESS OF T RADITION (Luke 13:10-17).
A. Beginning in verse 10 Jesus went into the synagogue (Jewish place of worship)
on the Sabbath. There He met a woman who was bent over and unable to
straighten up. This woman would have been of particular interest to Luke as a
physician. He mentioned that the woman had been this way eighteen years.
1. Jesus called her saying, “You are free.” Then, He compassionately touched her.
2. She straightened up and walked.
B. Luke writes that the synagogue ruler was “indignant” and said, “There are six days
in which work should be done; so come during them and get healed, and not on
the Sabbath day.”
1. Was he serious? In the face of a great work of God all he could do was worry
about tradition.
2. Jesus noted that the experts of law made an exception for untying a donkey and
taking it to be watered on the Sabbath but they refused to accept the healing of
this woman who was a daughter of Abraham.
3. Can you imagine the passion in Jesus’ voice and the fire in His eyes as He
rebuked this synagogue leader?
B. All of us appreciate the honor, respect and reverence of so many Christians
towards the word of God. How do we feel when our traditions are challenged?
1. The seven most deadly words to a church are, “We’ve never done it that way
before?”
2. Many of our traditions and methods were originally met with the objection,
“We’ve never done it that way before.” The means by which we partake of the
Lord’s Supper, collect the contribution, sit in the assembly, use song books or
power point, meet at specific times of the day and other traditions are not
commands of God, they are matters of expediency that have come to be a
tradition.
3. Jesus was not afraid to challenge that in His day. He wouldn’t be afraid to
challenge it in our day.
III. THE STRUCTURE OF THE KINGDOM (Like 13:18-21).
A. Jesus did not hesitate to challenge people’s thinking about the kingdom of God.
1. There were many in this crowd who thought the kingdom of God was all about
political power and military might. They were “chomping at the bit” to
overthrow those dastardly Romans!
2. They were ready for a supernatural show of force accompanied by stellular,
spectacular signs of strength. They could get excited about wonders, signs and
miraculous works that stirred the imagination of people and appealed to their
physical senses. They liked the things that were big and powerful.
3. Are people today any different? Many people are still attracted to something that
is big, full of pizazz and excitement. Many long for the experience of sensory
stimulation.
B. Jesus challenged that concept. In verses 18-19 He said, “What is the kingdom of
God like, and to what shall I compare it? 19 It is like a mustard seed, which a man
took and threw into his own garden; and it grew and became a tree, and the birds
of the air nested in its branches. 20 And again He said, “To what shall I compare
the kingdom of God? 21 It is like leaven, which a woman took and hid in three pecks
of flour until it was all leavened.”
1. Mustard seed is one of the smallest seeds, yet, it produces a tree that is eight to
ten feet high with branches so large that birds can sit on them.
2. Yeast is tiny and yet it can interact with flour and water to make dough rise.
C. The kingdom of God is not about the spectacular but the simple. It is not about the
powerful but the poor. It is not about the majestic but the meek.
1. Have you considered how God has often used small things to make a big
difference?
2. He used a boy named David to slay a giant with a sling and a stone.
3. He used a servant girl in Syria to introduce the leper Naaman to the prophet
Elisha so he might be healed by dipping in the Jordan River seven times.
3. He sent His Son as a baby born in the most humble circumstances to live the life
of a servant and reclaim the world.
4. He used the ordinary, fallible apostles to “turn the world upside down”: (Acts
17:6).
C. The kingdom of God is comprised of the simple service given by humble people.
Astronaut Jim Irwin of Apollo 15 on his return from the moon reflected on his life as
he looked out the window and saw the beautiful earth in the distance. He thought
of the accolades he and his companions would receive when they arrived home.
Then he realized, “God called me to be a servant, not a celebrity.” I wish we would
recognize this in our congregations, on our college campuses and throughout the
church.
CONCLUSION:
A. On December 1s1912 Russell H. Conwell, a preacher and the founder of Temple
University in Philadelphia, preached a sermon about a little girl named Hattie May
Wiatt who died in 1886. Hattie lived near a church where the Sunday school was
very crowded. Cornwell told her that one day they would have buildings large enough
to accommodate everyone who wanted to attend. Hattie became sick and
died. Conwell was asked to do the funeral and the girl's mother told him that Hattie
May had been saving money to help build a bigger building. She had saved 57 cents.
Following the funeral Conwell had the 57 cents changed into 57 pennies. He told the
church the story of Hattie May and sold the pennies for a return of about $250. Fifty-
four of the original 57 pennies were returned and put on display to encourage others
to give. People began giving what they could. The small, seemingly insignificant gift
became the beginning of Temple College – later Temple University and Temple
University Medical center.
B. Will you allow Jesus to challenge your thinking? It will not be easy? You will be
uncomfortable and angry. You might resist. If you will follow Him He will save you
eternally! We invite you to come!