Colossians Series 3
Who Is
Jesus?
Steve W. Reeves
INTRODUCTION:
A. For
many years we have sung a beautiful song, “Some folks may ask me, some folks
may say, ‘who is this Jesus, you talk about
day by day?’” The song, written by Sally
Ellis, was published about 40 years ago.
The question, “Who is this Jesus,” has been
around since the first century.
1. Matthew 8:27 – “What kind of a man is
this, that even the winds and the sea obey
Him?”
2. Matthew 16:13 – “Now when Jesus came
into the district of Caesarea Philippi, He
was asking His disciples, ‘Who do people
say that the Son of Man is?’”
3. This is the question that will not go
away. It was asked by those who were
contemporaries with Jesus and those who
lived during the early years of the
church. It has been asked by emperors
and peasants, scholars and skeptics for
generations. Our calendar is dated on
Christ. Today there have been people
gathered in every part of the earth to
worship in His name.
B.
This question, “Who is Jesus,” was at the heart of a great heresy that arose
shortly
after the church began.
1. The Gnostics rejected the fleshly
incarnation of Jesus. Gnostics were responsible
for the second century document known as
the Gospel of Thomas. If you saw the
movie The DaVinci Code this was
the document (written only in Coptic) that was
cited in that novel.
2. They did not believe it was possible for
a Holy God to dwell in a fleshly form.
3. When Paul wrote to the Colossians he
addressed this false teaching by providing one of the most precise descriptions of
Jesus recorded in the New Testament.
4. This “Christological” hymn is recorded
in Colossians 1:15-20. Let us open our
Bibles to this text and ask the
question, “Who is this Jesus?”
I. HE IS THE IMAGE OF THE INVISIBLE GOD.
A. The word “likeness” or “image” is from
the Greek word “ikon” meaning an exact
likeness. There is a letter from a Roman
soldier to his family in which he said, “I
am sending you a ‘likeness’ of myself. He used this word, “icon.”
am sending you a ‘likeness’ of myself. He used this word, “icon.”
1. When we look at Jesus we see what God
is like. Why did Jesus come?
a. To fully reveal God.
b. Redemption – to pay a price He
did not owe.
c. To provide us an example that we
should follow in his steps – 1 Peter 2:21.
2. In John 14:9 Jesus said, “He who has
seen me has seen the Father.”
3. Hebrews 1:3 says, “And He is the
radiance of His glory and the exact
representation of His nature, and
upholds all things by the word of His power.”
B. In Jesus we have the opportunity to see
God.
1. To understand what God is like look
at Jesus.
2. The baby in the straw in Bethlehem
was God taking human form. We see Jesus
raised in humble circumstances,
becoming a teacher, healing the sick, reaching
out to those who are outcasts,
giving hope to hopeless, eating with sinners. What
does this say about God?
C. Because of who Jesus is Paul says He is
the firstborn of all creation.
1. In Jewish homes during Old Testament
times the firstborn had a place of double
Inheritance with double honor and
double blessing. The firstborn had
preeminence.
2. When Paul says that Jesus is the
firstborn of all creation He is saying that Jesus
has supremacy over all things. He is
first in position and rank. He is first in time.
He existed before there was time.
3. There is no one worthy of higher
praise and standing than Jesus.
II. HE IS CREATOR AND SUSTAINER OF ALL
THINGS.
A.
John’s gospel begins with a unique approach. In John 1:1-3 we read, “In the
beginning was the Word, and the Word was
with God, and the Word was God. 2 He
was in the beginning with God. 3 All things came into being through Him, and apart
was in the beginning with God. 3 All things came into being through Him, and apart
from Him nothing came into being that
has come into being.” Later in verse 10,
“He
was in the world, and the world was made
through Him, and the world did not know
Him.”
B. Hebrews 1:2 has the same message, “in
these last days has spoken to us in His
Son, whom He appointed heir of all
things, through whom also He made the world.”
C. It is no wonder Jesus had authority over
the winds and the waves in Matthew 8.
He was the one who created them. It’s no
wonder Jesus turned water into wine in
Cana (Jn. 2).
D. What did Jesus create? Verse 7 says “all
things.” What does that leave out?
1. Paul says Jesus created the things
that are visible and invisible.
2. Look at the mountains, seashore,
sunset, and universe. “Have you ever stood at
the ocean, seen the white foam at
your feet, felt the endless, thundering motion,
then you’ve seen Jesus my Lord.”
3. He has not only created the visible
things but also the invisible. The angels,
principalities and powers. Look at
Philippians 2:9-11 - “For this reason also, God
highly exalted Him, and bestowed on
Him the name which is above every name,
10 so that at the name of
Jesus every knee will bow, of those who are in heaven
and on earth and under the earth, 11
and that every tongue will confess that
Jesus Christ is Lord, to the glory
of God the Father.”
E.
Paul said, “In Him all things hold together.”
1. There is a force greater than
gravity. There is a power greater than the atom.
2. That force is Christ. He is our
sustainer and sufficiency. When you have a
relationship with the creator of the
universe what do you have to worry about?
3. Through Him there is order. Without
Him there is chaos.
III. HE IS HEAD OF THE CHURCH.
A. If Christ is the “Firstborn of all
creation,” and is given supremacy in all things it
stands to reason that when it comes to
the church He is the head.
1. Throughout the New Testament the
church is described as the body of Christ.
2. In Ephesians and Colossians he is
called the “head” of the body. He is the
guiding force, the central focus.
The one without whom the body could not
function. You may lose an arm or a
leg and continue to live. You never see
anyone living without a head!
B. What gives Him that authority?
1.
He promised to build the church.
2. He purchased the church.
3. He rose from the dead. Paul says, “He
is the firstborn from the dead.” He rose a
victor from the dark domain. Deity
was demonstrated by defeating death.
C.
When we wear the name “church of Christ” please do not misunderstand what we
are saying.
1. We aren’t trying to be denominational
or sectarian.
2. We are seeking to be Biblical.
3. Above all we are recognizing the supremacy
of Jesus over His church.
IV. THE FULLNESS OF DEITY DWELLS IN HIM.
A. There were some in Colossae teaching
false doctrine that there was no way God
could dwell in a fleshly body. They
reasoned that all flesh was evil and there was no
way
a Holy God could have anything to do with something evil.
B. Paul makes a special point in this
letter to emphasize that the fullness of God
dwelt in Christ.
1. In verse 19 he said, “For it was the
Father’s good pleasure for all the fullness to
dwell in Him.”
2. Later, in Colossians 2:9 he wrote,
“For in Him all the fullness of Deity dwells in
bodily form.”
3. Avon Malone, loved to preach and
teach Colossians. He emphasized the word
“somotikos: meaning “bodily.”
4. Jesus was God. The fullness of God.
He was man. He had a body like yours and
mine. He was tempted like we are. He
experienced emotions as we do. In Him
God came to earth.
V. HE IS THE ONE WHO BRINGS
RECONCILIATION BETWEEN GOD AND MAN.
A. Notice verse 20 – “through Him to
reconcile all things to Himself, having made
peace through the blood of His cross;
through Him.”
1. How did He do that – He died.
2. He did more than die. There have
always been people who have died for causes
in which they believe. Our national
cemeteries are filled with the remains of
heroic men and women who died for
our freedom.
3. Jesus did more than die. He died on
the cross. That means He was cursed. The
cross was not only a means of
execution it was a sign of condemnation.
B. On that old rugged cross Jesus did what
you and I cannot do.
1. He bridged the chasm between God and
man.
2. He brought peace out of hostility.
3. He brought reconciliation from
separation.
4. He brought hope out of hopelessness.
C. An estranged couple had a child who
became deathly ill. As the child lay in bed
with parents on either side he reached
up and took their hands and joined them
together across his body while pleading
for them to be reconciled. On the cross
Jesus reached up to heaven and down to earth
to bring God and man together
through His death.
CONCLUSION:
A. Here
is a man who was born in an obscure village, the child of a peasant woman. He
grew up in another village. He worked in a
carpenter shop until He was thirty. Then
for three years He was an itinerant
preacher. He never owned a home. He never
wrote a book. He never held an office. He
never had a family. He never went to
college. He never put His foot inside a big
city. He never traveled two hundred miles
from the place He was born. He never did
one of the things that usually accompany
greatness. He had no credentials but
Himself. While still a young man, the tide of
popular opinion turned against him. His
friends ran away. One of them denied Him.
He was turned over to His enemies. He went
through the mockery of a trial. He was
nailed upon a cross between two thieves.
While He was dying His executioners
gambled for the only piece of property He
had on earth – His coat. When He was
dead, He was laid in a borrowed grave
through the pity of a friend. Nineteen long
centuries have come and gone, and today He
is a centerpiece of the human race and
leader of the column of progress. I am far
within the mark when I say that all the
armies that ever marched, all the navies
that were ever built; all the parliaments that
ever sat and all the kings that ever
reigned, put together, have not affected the life of
man upon this earth as powerfully as has
that one solitary life. Dr. James Allan
Francis (1926),
B. Now, you must
decide, “Who is Jesus?”