Saturday, September 17, 2016

Here I Am To Worship



Sermon Notes, September 18, 2016
“Here I Am to Worship
Steve W. Reeves

INTRODUCTION:
A. There is a big difference between “going to church” and worshipping God.
    1. The word, “church,” in Greek was “ecclesia,” meaning, “an assembly.” It was not a
       religious word.
    2. People assemble for many reasons.
       a. Last Saturday (September 10, 2016) the largest crowd ever assembled to watch
           a college football game met at the Bristol Motor Speedway in Bristol, Tennessee.  
           Over 150,000 people attended the “Battle of Bristol” between the University of
           Tennessee and Virginia Tech.
       b. People assemble for various reasons such as athletic events, political rallies,
           lectures, weddings and funerals.
B. Why have we assembled here today?
    1. To be completely honest some of you would say you are here because someone
       made you come.
    2. Some of you might say that you are here to visit with your friends.
    3. Some might say you have come to hear preaching or to listen to singing. Some
       would say you have come to observe the Lord’s Supper.                    
    4. My hope is that all of us might be able to say, “Here I am to worship.”

I. WHAT IS WORSHIP?
    A. As we embark on a journey that I hope will lead us to a deeper understanding  of
       God and our worship of Him it is important for us to ask the question, “What is
       worship?” People in our culture have so many different ideas regarding worship.
    B. Here are some definitions given by various spiritual leaders through the years.
       1. William Temple, the Archbishop of Canterbury from 1942-44 gave this definition
           of worship. “Worship is the submission of all of our nature to God. It is the
           quickening of conscience by His holiness, Nourishment of mind by His truth,
           Purifying of imagination by His beauty, Opening of the heart to His love, And
           submission of will to his purpose. And all this gathered up in adoration is the
           greatest of human expressions of which we are capable.”
       2. Harold Best, in his book Music Through the Eyes of Faith, defines worship as
           “acknowledging that someone or something else is greater – worth more – and
           by consequence, to be obeyed, feared, and adored.”
       3. Warren Wiersbee in, Real Worship wrote, “Worship is the believer’s response of
           all that they are – mind, emotions, will, body – to what God is and says and does”
       4. David Peterson in Engaging God, said, “Worship of the living and true God is
           essentially an engagement with him on the terms that he proposes and in the
           way that he alone makes possible.”
    C. Our English word, “worship” is derived from an Anglo-Saxon word, “worth-ship.”
       Which mean to ascribe honor and praise. The words “worthy” and “worthwhile” are
       related to this word.
    D. In the Bible the word “worship” occurs 198 times. It is translated from several
       Hebrew and Greek words. There are two primary thoughts attached to these words.
       1. The first is the attitude of bowing down before and kissing the hand as an act of
           adoration and submission.
       2. The second is an act of service toward the one we worship.
       3. Worship involves two things – attitude and action. Worship affects the entire
           person.
           a. One of the first recorded instances of worship in the Bible is in Genesis 4
               where Cain and Able offered sacrifices to God.  Able’s sacrifice from his flock
               was acceptable. Cain’s sacrifice from his harvest was not. As the story plays
               out you can see that Cain was deficient in both his attitude and his actions.
               Able approached God in faith (Heb.11: 4) the right attitude and with the right
               action.
           b. See Matthew 4:10 and Deuteronomy6 10:12; 11:13.

II. WHAT DID JESUS SAY?
    A. Isn’t it amazing how some of the greatest teachings from Scripture occur in the
       most unlikely places. 
       1. This is the case with Jesus’ instruction on worship which occurs near the end of
           his conversation with a woman of Samaria in John 4.
       2. The 3rd and 4th chapters of John are a continuous story of Jesus’ conversation
           with two individuals from very different backgrounds. 
           a. In John 3 Jesus told Nicodemus, a Pharisee, that he must be born again of
               the water and the Spirit. It is in this conversation that we find the familiar verse,
               “For God so loved the world that He gave His only begotten Son that
               whosoever believes in Him shall not perish but have eternal life.”
           b. In John 4 Jesus had a conversation with a Samaritan woman. After they had
               talked together Jesus told her to go get her husband. She replied that she had
               no husband and Jesus said, “you’re right! You’ve had five husbands and the
               man you are with now is not your husband.”  We will join their conversation in
               verse 19.
    B. Notice the woman’s question. After deciding that Jesus must be a prophet she
       tries to steer the conversation away from herself with a question about worship.
       1. The Samaritans worshipped at Mount Gerizim. The Jews worshipped in
           Jerusalem. Who was right?
       2. Isn’t it amazing how we change the subject when our comfort zone is invaded?
    C. The answer Jesus gave tells us two important things about worship.
       1. The place is not the issue. This was a radical departure from the teachings of
           both Samaritans and Jews. There had always been a place for worship whether
           it had been Gilgal, Shechem, Bethel or Jerusalem. 
       2. The issue is knowledge and attitude.
           a. In verse 22 Jesus said, “You worship what you do not know; we worship what
               we know, for salvation is from the Jews.”
           b. In verse 24, Jesus said, “God is spirit, and those who worship Him must
               worship in spirit and truth for such people the Father seeks to be His
               worshipers.”
           c. Jesus was saying that worship is a matter of the heart and mind. It involves the
               spirit and the intellect. 

III. FOUNDATIONAL CONCEPTS OF WORSHIP
    A. There are many benefits we receive when we worship.
       1. There is a spirit of unity and community as we participate in worship.
       2. We teach and admonish one another as we sing.
       3. We share our sorrows and burdens with one another as we pray.
       4. We proclaim a message of faith and conviction through our participation.
    B. There are some foundational principles we must always remember.
       1. Worship is about God – not us.
           a. Worship is our praise and adoration to God for who He is and what He has
               done. The Hebrew word, “Hallel” means, “to praise.” When added to the
               covenant name for God, YAHWEH, it forms the familiar, “Hallelujah!” (Praise
               YAHWEH).
           b. A good example of praising God for who He is and what He has done is found
               in Psalm 136 where the Psalmist intersperses reasons why God is worthy of
               praise with the phrase, “For His lovingkindness is everlasting.” It is all about
               praising God.
           c When I am more concerned about personal preferences than I am about
              praising God I have lost the proper focus of worship.         
       2. There is an inseparable link between my public worship and my private life.
           a. How often do we hear political figures declare what they do in in private does
               not matter.
           b. The prophets of the Old Testament often spoke of people who practiced
               religious rituals but did not practice love, justice and mercy in their own lives.
           c. You cannot sow a crop of wild oats all week long and then come to church and
               pray for a crop failure.
       3. Worship is our response to God’s holiness (meaning “separate,” “apart,”
           “uncommon”).
           a. This response was pictured by Isaiah’s vision in Isaiah 6:1-9 and the cry of the
               Seraphim in vs. 3 - “Holy, Holy, Holy, is the Lord of hosts. The whole earth is
               full of His glory.”  
           b. In Hebrews 12:2 - 298 the writer said, “Therefore, since we receive a kingdom
               which cannot be shaken, let us show gratitude, by which we may offer to God
               an acceptable service with reverence and awe; 29 for our God is a consuming
               fire.”
           c. In Revelation 4:8-11 God is worshipped with these words, “Holy, holy, holy is
               the Lord God Almighty, who was, and is, and is to come.”
    C. Worship provides us with the opportunity to offer ourselves to God.
       1. In Romans 12:2 Paul says that as we live our lives unconfirmed to the world
           proving the will of God we are offering Him our spiritual sacrifice.
       2. Hebrews 3:15-16 speaks of offering up sacrifice of praise – the fruit of our lips,
          sharing what we have for such sacrifice is pleasing to God. 

CONCLUSION:
A. Do you remember the scene in the movie, The Wizard of Oz when Dorothy, the
    Scarecrow, the Tin Man and the Lion have come to the Emerald city and enter into
    the room where they meet the wizard? With the amplified voice, the fire and smoke
    the created image demanded, “why have you come?”
    1. You and I are not in the presence of a made up image. We are in the presence of
       the God of the universe.
    2. He wants to know, “Why are you here?” My prayer is that each of us might reply,
       “Here I am to worship.”
B. God invites you to come to Him today. He loves you more than you can imagine and  
    wants to have a relationship with You. He sent His Son, Jesus, to take the guilt of your 
    sin to the cross and raised Him up on the first day of the week. Come to Him today,

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