Tuesday, April 9, 2019

Nothing Can Seperate Us


 
Sermon Notes, April 7, 2019 PM

 Nothing Can Separate Us

Steve W. Reeves
Stevewreevessermons.blogspot.com

 
INTRODUCTION:
A. A lady was driving down a country road one day when she came upon a terrible
    traffic accident. A car had veered off the road and hit a tree. There were several
    people injured. The lady got out of her car to help. She later recalled, “I was so glad I
    remembered my first aid class. I put my head down on my knees to keep from
    fainting.”  
    1. Too often this is descriptive of Christians in today’s world. When we should be
        administering first aid to those who are spiritually injured we are traumatized by
        fear.  
    2. God has not reconciled us to Himself through the blood of His Son so that we
        might live in defeat. He wants us to be “more than conquerors” and realize that
        nothing in creation can separate us from His love through Jesus Christ.
B. Listen to Romans 8:31-39.
 
    “What then shall we say to these things? If God is for us, who is against us? 32 He
    who did not spare His own Son, but delivered Him over for us all, how will He not also
    with Him freely give us all things? 33 Who will bring a charge against God’s elect? God
    is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who
    died, yes, rather who was raised, who is at the right hand of God, who also
    intercedes for us. 35 Who will separate us from the love of Christ? Will tribulation, or
    distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is
    written, ‘For Your sake we are being put to death all day long; We were considered
    as sheep to be slaughtered.’ 37 But in all these things we overwhelmingly conquer
    through Him who loved us. 38 For I am convinced that neither death, nor life, nor
    agels, nor principalities, nor things present, nor things to come, nor powers, 39 nor
    height, nor depth, nor any other created thing, will be able to separate us from the
    love of God, which is in Christ Jesus our Lord.”
  C. How can we be assured of God’s promise that “nothing will be able to separate us
   from the love of Christ?”  In Romans 8 Paul systematically sets forth four reasons to   
   support this statement.        
  I. PARDON (vss. 1-2).    
  A. Paul wrote, “Therefore there is now no condemnation for those who are in Christ
      Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law
       of sin and of death.”
        1. To be pardoned means to be released from guilt.
        2. This is exactly what we have been offered through Christ.
            a. This is the theme of Romans (Romans 1:16-17).
            b. The gentiles, through their idolatrous and immoral rejection of God were lost
                in sin (Romans 1:18-32).
            c. The Jews, because of their rebellious refusal to abide by God’s law were lost
                in sin (Romans 2).
            d. Indeed, as Paul concluded in Romans 3:23, “All have sinned and fallen short
                of the glory of God.” Earlier in 3:10 he quoted Psalm 14:1, “there in none
                righteous, no not one.”
        3. Thankfully, according to Romans 5:6-9, “For while we were still helpless, at the
            right time Christ died for the ungodly. For one will hardly die for a righteous
            man; though perhaps for the good man someone would dare even to die. But
            God demonstrates His own love toward us, in that while we were yet sinners,
            Christ died for us. Much more then, having now been justified by His blood, we
            shall be saved from the wrath of God through Him.”
    B. Several years ago, as the Governor of Mississippi prepared to leave office, 
        he pardoned several prisoners who had committed serious crimes. Though people
        didn’t like it, he had the authority under the law to issue the pardons
        1. Jesus said, “All authority has been given to me in heaven and on earth”
            (Matthew 28:18). Because of His sinless obedience to the Father (Hebrews
            5:10), He has the authority to pardon sin. He fulfilled the law and offered Himself
            as the perfect sacrifice for sin.
        2. We must accept that pardon. On December 6, 1829 two men, George Wilson
           and James Porter, robbed a United States mail carrier in Pennsylvania. Both
           men were subsequently captured and tried. On May 1, 1830 both men were
           found guilty and were condemned to die by hanging on July 2, 1830. James     
           Porter was executed on schedule. Wilson had a friend who asked President
           Andrew Jackson to grant a pardon which he did. There was only one catch.
           Wilson refused the pardon. The case made it all the way to the Supreme Court.
           Chief Justice John Marshall wrote the following in the decision: "A pardon is an
           act of grace, proceeding from the power entrusted with the execution of the laws,
           which exempts the individual, on whom it is bestowed, from the punishment the
           law inflicts for a crime he has committed... A pardon is a deed, to the validity of
           which delivery is essential; and delivery is not completed without acceptance.”
    C. God offers us pardon of our sins through Jesus Christ.
       1. The choice is ours whether to accept or reject the pardon.
       2. Without that pardon there is condemnation.
      
II. PROVISION (vs. 14).
    A. In verses 14-15 Paul wrote, “For all who are being led by the Spirit of God, these
       are sons of God. 15 For you have not received a spirit of slavery leading to fear
       again, but you have received a spirit of adoption as sons by which we cry out,
       ‘Abba! Father!’”
       1. Prior to our conversion we were slaves to sin (Romans 6:17).
       2. In Ephesians 2:12 Paul wrote, “that we were “separate from Christ, xcluded               
           from citizenship in Israel and foreigners to the covenants of the promise, without
           hope and without God in the world.”
    B. Here in Romans 8:14 Paul declares that we are no longer slaves. Instead, we
        have been made children of God.
       1. How is this possible? Through adoption.
       2. Those who have adopted children (and several of you have) demonstrate a
            precious spirit of love. You have given your precious child your heart, your home
            and your heritage.
       3. God has demonstrated that same wonderful spirit with us.
    B. As a result we can call God, “Abba.”
       1. An Aramaic term denoting an “intimate relationship.”   
       2.  I did not call my father, Mr. Reeves. Nor did I call him Melemoth Wade although
           that was his name. To me he was, “Dad” I used that name with fondness
           because it spoke of our close relationship.
    C. In a rural community there was a boy who had grown up as an orphan.
        He had been abandoned by his mother. No one knew who is father was. He was
        the subject of cruel jokes and harsh names. One day he went to church and as he
        left the preacher spoke to him and said, “I know whose child you are.” The young
        man started to cringe. “You are a child of God.” He loves you so much.” For the
        first time in his life the boy felt a sense of worth.
   
III. PROMISE (vss. 18-28).
    A. In verse 18 Paul says, “For I consider that the sufferings of this present time are
       not worthy to be compared with the glory that is to be revealed to us.”
       1. Since the day of Adam’s sin humanity has lived in a world that has groaned with
           suffering.
       2. Paul illuminates this fact in verse 22 – “For we know that the whole creation
           groans and suffers the pains of childbirth together until now.”
    B. All of us know something about groaning.
       1. We know something about striving, struggling and stressing.
       2. In 1962 the book Craters of Diamonds by Victor and Mildred Goertzel was
           published. The book examined the lives of 400 famous people (scientists,
           musicians, artists, actors and educators). The authors were curious about the
           common denominators of success exhibited in the lives of these individuals.
           They found only one. In 392 of the cases the individuals had overcome
           significant obstacles and suffering before realizing success.     
    C. Paul assured his readers that God does not leave us helpless in times to groaning.
        1. Verse 26 says, “In the same way, the Spirit helps us in our weakness.”
        2. Jesus used the word “paraclete” meaning “one who comes alongside.” The
            Spirit does not pray for us. He comes alongside us when we pray to help us.
       3. He helps us with groaning we cannot understand. “Agonizing longings
           which never find words” – J.B. Phillips
    D. According to verse 28, “And we know that God causes all things to work together
        for good to those who love God, to those who are called according to His urpose”         
        1. This statement brings great comfort for God’s people. There are some things
            this verse is not saying.
            a. It is not saying that everything that happens is good. We know that there is
                evil in the world. There is sin. Bad things happen. Tragedy befalls us.
            b. Nor is the verse saying that we will understand everything that happens to us
                in life.
        2. What Paul is saying is that there is a cumulative effect of the things that occur in
            our life that produces good.
            a. A machine may have parts that move in different directions but the result is a
              singular purpose.
            b. God sees the big picture. That’s what the word, “providence “means. He has
                the ability to take negative things and turn them into positives. A good
                example is Genesis 50:20 – “You intended to harm me, but God intended it
                for good to accomplish what is now being done, the saving of many lives.”
IV PROTECTION (vss. 29-38).
   A. In this magnificent passage Paul asked and answered five rhetorical questions that
        prove God’s perfect protection for His people.  
        1. In verse 31 he asks, “If God be for us, who can be against us?”
           a. Paul means that God is standing in your place. Think of that!
            b. Many people think God is against them. Some people think God is ambivalent
                towards them Paul said, “God is for you!”
            c. Neale Pryor told of a little boy crossing a busy intersection with his father. In
                the middle of the intersection the light changed. Traffic began moving and the
                father grabbed his little boy and quickly carried him across. The little boy said,
                “I was a-holing on daddy.” The dad smiled and said, “I was a holding on too!”
                God is holding on!
        2. In verse 32 Paul asked, “He who did not spare His own Son, but delivered Him
            over for us all, how will He not also with Him freely give us all things?”
            a. If God was willing to lay down the life of His precious Son can you think of any
                good thing God would not do for us? Is there anything right, excellent or
                praiseworthy that He would withhold from us?
            b. A famous art collector died. An auction was held to dispense his vast works of
                art. The first painting was a modest, unassuming painting of the collector’s
                son. The bidding was very low and a man purchased it for under one hundred
                dollars. The auctioneer then announced. “Under the stipulations of the will,
                whoever gets the son gets it all. This concludes the auction.”  When you have
                the forgiveness of the Son you have every resource and blessing of God.
        3. In verse 33 Paul asked, “Who shall lay a charge against God’s elect?”
            a. Satan is doing his best to incriminate you. He is looking in every nook and
                cranny, under every stone, in every closet to lay a charge at your feet.  
            b. If you are in Christ your sin has been washed away. All things are new (2
                Corinthians 5:8). Satan keeps coming up empty handed because there is
                nothing to be found.
        4. The fourth question Paul asked is in verse 34. “Who is the one who condemns?
            Christ Jesus is He who died, yes, rather who was raised, who is at the right
            hand of God, who also intercedes for us.”
            a. Has anyone ever condemned you? Has anyone ever told you where to go in
                uncomplimentary terms?
            b. You can tell them, “I do not have to. Jesus died for my sins and has washed
                them away by His blood when I was united with Him in baptism.” No matter
                who tries to condemn you they cannot do so.
        5. Here’s the last question. In verse 35 Paul asked, “Who will separate us from the
            love of Christ?”
            a. Can persecution separate us from Christ?  “For Your sake we are being put to
                death all day long; We were considered as sheep to be slaughtered.”
            b. Consider the options Paul gives in verses 38-39, “For I am convinced that
                neither death, nor life, nor angels, nor principalities, nor things present, nor
                things to come, nor powers, 39 nor height, nor depth, nor any other created
                thing, will be able to separate us from the love of God, which is in Christ
                Jesus our Lord.” 
    B. Many years ago I knew a preacher who also sold life insurance. On his business
        card he had the statement, “Insuring from here to hereafter.” This is exactly what
        Jesus does for the Christian.
 
CONCLUSION:
A. Jack Exum told a marvelous story entitled, “The Day I Was Arrested.” In the story he
    talks about a young man arrested for a crime he had committed. When he appeared
    before the judge he had no attorney. The judge appointed an attorney who lovingly
    urged his client to throw himself upon the mercy of the court. The young man was
    shocked to learn that his attorney was the judge’s son and even more astounded
    when he offered to pay his fine and claim him as his own. This is the heavenly scene
    re-enacted with each of us before our Heavenly Father.
B. Will you come and claim the pardon, power, provision, promise and protection God
    offers through Jesus Christ our Lord?
 
 
 
 
 
 
 
 
 

Judas or Jesus?


Sermon Notes, April 7, 2019 AM

Judas or Jesus

Steve W. Reeves
stevewreevessermons.blogspot.com

 

INTRODUCTION:
A. C.S. Lewis wrote that there are two types of people in this world.
    1. There are those who say to God, “Not my will, but thy will be done.”
    2. There are those who say to God, “Not thy will, but mine be done.”
B. Luke 22 provides a dramatic description of two men who personify these two
    perspectives.   
    1. One man is known for His selfish spirit. The other for his sinister scheme.
    2. One man is known for His care and compassion. The other for his cruelty and
        corruption.
    3. One man is known for His faithfulness. The other is known for his foolishness.
    4. One man is remembered for His love and loyalty. The other is remembered
        for his brutality and betrayal.
    5. One man is revered for His sacrifice. The other is reviled for his selfishness.
C. The two men featured in the first half of Luke 22 are Jesus and Judas. It is important
    to notice the contrasts between the Lord and the man who betrayed Him.    
 
I. THE SELFISHNESS OFJUDAS
    A. How many men or boys have you known named “Judas?” You have known “John,”
        “Matthew,” “Luke,” “Paul,” or “Stephen,” but you have never known anyone named  
        “Judas” because of the scandal associated with this name.  
    B. Luke’s account of Judas is found in Luke 22:3-6, “And Satan entered into Judas
         who was called Iscariot, belonging to the number of the twelve. And he went
         away and discussed with the chief priests and officers how he might betray Him to
         them. They were glad and agreed to give him money. So he consented, and
         began seeking a good opportunity to betray Him to them apart from the crowd.”
        1. The Jewish religion of Jesus’ day was comprised of several different groups.
            a. The Sadducee’s were the religious liberals of their day. They denied any type   
                of resurrection and did not believe in angels.
            b. The Pharisees were more conservative group. They insisted on strict
                adherence to the law and traditions.
            c. These two groups (and others) did not agree on everything. However,
                on this occasion there was almost unanimous agreement that they wanted
                to kill Jesus because they were jealous of His power and popularity.
      
        2. On this particular week when Jesus had come into Jerusalem with great crowds
            bowing before Him, laying palm branches before Him and shouting, “Hosanna,”
            the jealousy of these men increased. On Tuesday Jesus had gone into the
            temple and chased out the money changers telling them that they had made His
            house a “den of thieves.” With each day Jesus gained greater notoriety and
            these religious leaders grew in their scorn of Him.
        3. The problem for the religious leaders was that any attempt to arrest Jesus
            publicly would have incited a riot among the people.
            a. There was already tension between the Jews and the Romans (See Luke
                13:1-2).
            b. There had recently been an insurrection against the Romans led by a man
                named Barabbas.
            c. For a riot to break out prior to Passover would have certainly brought swift
                retribution from the Roman guard.
        4. Luke wrote, “Satan entered Judas.” Satan was looking for the right time, the
            right place and the right man. He found all three in Judas. Satan did not usurp
            Judas’ free will. When Judas, cracked open the door Satan ran right in.         
        5. Matthew records (Matthew 26:14-15) that Judas went to the chief priests and
            asked them how much they would give him if he handed Jesus over to them The
            price they agreed on was thirty pieces of silver, the common price for a slave.
    C. For a greater perspective of Judas notice John 6:63-71, “It is the Spirit who gives
         life; the flesh profits nothing; the words that I have spoken to you are spirit and are
         life. 64 But there are some of you who do not believe.” For Jesus knew from the
         beginning who they were who did not believe, and who it was that would betray
         Him. 65 And He was saying, “For this reason I have said to you, that no one can
         come to Me unless it has been granted him from the Father.” 66 As a result of this
         many of His disciples withdrew and were not walking with Him anymore. 67 So
         Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon
         Peter answered Him, “Lord, to whom shall we go? You have words of eternal life.
         69 We have believed and have come to know that You are the Holy One of God.”   
         70 Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of
         you is a devil?” 71 Now He meant Judas the son of Simon Iscariot, for he, one of
         the twelve, was going to betray Him.”
        1. Pay close attention to verse 70. Jesus said, “Did I Myself not choose you, the
            twelve, and yet one of you is a devil (demon).”
        2. Why did Jesus choose Judas? Did He make a mistake? Was He a bad judge of
            character?  
    D. Think about the dark betrayal night when Jesus went into the garden of
        Gethsemane to pray. In anguish He prayed, “Let this cup pass from me. Not my
        will but your will be done.” His sweat was like great drops of blood on the ground.
        Suddenly the quiet of the evening was interrupted by the sounds of rattling chains,
        clanking armor and subdued voices. A group of soldiers appeared along with a
        group of the chief priests and elders. A man stepped out of the crowd toward
        Jesus. Who was it? He said, “Greetings Rabbi,” and then kissed Jesus on the
        cheek. It was a kiss of treachery, It was Judas.  
    E. Do you know what scares me about Judas? None of the other disciples
        knew what he was really like. At the last supper when Jesus said, “One of you will
        betray me,” none of them pointed a finger at Judas. They said, “Is it I?” Consider
        these facts about Judas.
        1. Judas had the right association. For three years he had been traveling with
            Jesus and the other disciples.
        2. Judas had the right reputation. What was his role among the disciples? He had
            been appointed the treasurer. Who do you trust to take care of the money?
            You want someone who has a reputation for integrity.  
        3. Judas had the right participation. He was participating with the other disciples
            when Jesus fed the 5000. He was working among the crowds as Jesus healed
            people. From his participation you would never have known there was anything
            different about Judas.
       4. Look at what Jesus said in John 6:64, “There are some here who do not believe.”
            Jesus knew what Judas was like. He knows you. You may have your name on
            the church role, sit in a pew on Sunday morning, partake of the Lord’s Supper,
            give of your means and go through all of the motions of religion but Jesus
            knows those who truly trust in Him.  
    F. Judas was the vilest, most evil man who ever lived. He was the most selfish and
        self-serving person to walk under the sun. He had the most calloused
        heart and corrupt mind.
 
II. THE SACRIFICE OF JESUS
    A. In stark contrast to Judas we see Jesus as He prepared to lay down His life for
        sinful humanity.
    B. Notice Luke’s account of the Passover.
        1. Jesus sent Peter and John into Jerusalem to find a man carrying a pitcher of
            water (verse7). A man carrying a pitcher would have been unusual. This was
            usually done by women. Luke is the only Gospel writer to identify the two
            disciples sent by Jesus. Peter and John followed the man to a house and asked
            see the upper room, where they prepared for the Passover meal.   
        2. Luke’s account of the supper is also unique in that he records Jesus beginning
            the supper with the cup, then partaking of bread followed by another cup.
           (Note: Though it is not our purpose in this message to explore this difference it
            should be noted that Luke’s gospel was written much later than Matthew or
            Mark and his source material included details not found in the earlier Gospels of
            Matthew and Mark).
    C.  The vivid contrast between Judas and Jesus can be seen in verse 19 where
         Jesus said, “This is My body which is given for you.”
        1. The pure, sinless, selfless Son of God, clothed in human flesh, was willing to
            give His body for you.
        2. He was willing for His body to be beaten and brutalized by the temple guards
            and Roman soldiers. He was willing to give His body to be scourged by the
            Roman whip. He was willing for His body to be exchanged for a convicted
            criminal and to be shamefully hung on the cross.
        3. Judas, on the other hand was unwilling to give anything. He was only interested
            in what he could receive.
    D. In verses 20-21 Jesus said, “This cup which is poured out for you is the new
        covenant in My blood. 21 But behold, the hand of the one betraying Me is with Mine
        on the table.”
        1. Think of the two hands on that table. One was the hand of the sinless Son of
            God. The other was the hand of a selfish, sinister, snake.
        2. One was the hand that would soon be nailed to a cross. The other was a hand
            that would take its own life out of guilt and remorse.
        3. One was the hand of hope. The other was a hand of despair.
 
III. THE SENTENCE OF JUDGMENT
    A. The story of Judas and Jesus did not end on that dark betrayal night. Let’s “fast-
        forward” to Acts 1 to compare their eternal outcome.
    B, The book of Acts was also written by Luke. Here is what he wrote about Jesus
        following the crucifixion, resurrection and appearance to the disciples. “He was
        lifted up while they were looking on, and a cloud received Him out of their sight.
        10 And as they were gazing intently into the sky while He was going, behold, two
        men in white clothing stood beside them.11 They also said, “Men of Galilee, why do
        you stand looking into the sky? This Jesus, who has been taken up from you into
        heaven, will come in just the same way as you have watched Him go into heaven”
        (Acts 1:9-11).   
    C. What happened to Judas? 
        1. After he betrayed Jesus and handed him over for trial Judas became remorseful.
            He tried to give the money back but the priests would not take it. Finally, the
            hands that had dined with Jesus tied a rope into a hangman’s noose and slipped
           it around his neck. Judas hung himself.
        2. His dead body hung from that tree and became prey for the buzzards. Finally,
            according to Acts1:18, “and falling headlong, he burst open in the middle and all
            his intestines gushed out.”  
 
CONCLUSION:
A. My precious friend, you have a decision to make. Will you be like Judas of Jesus?
    1. Will you serve your selfish desires or will you serve God?
    2. Will you lay up treasure in this life or in eternity?
    3. Will you betray God or trust Him?
B. What will your answer be? We invite you to come to Christ today.        

Courage and Conviction

  Courageous Con viction Steve W. Reeves steve@wschurch.net stevereevesoutlines.blogspot.com INTRODUCTION: A. In his book, Tragedy In The Ch...