Wednesday, February 28, 2018

The Lukewarm Church of Laodicea


 
 
THE LUKEWARM CHURCH OF LAODICEA

Steve W. Reeves

 
INTRODUCTION:
 A. In this message we come to the seventh and final church to which Jesus spoke in
    Revelation 2 and 3. Although the seven letters are written to seven distinct churches
    with unique situations they all contain similar elements.
    1. There was the introduction to the church: “To the messenger of the church in….
       write.”
    2. There was a description of Jesus. Most of these (through the letter to Sardis) are
       taken from descriptions of Jesus found in the first chapter of Revelation.
    3. There were words of commendation (except for Sardis and Laodicea).
    4. There were words of rebuke (except for Smyrna and Philadelphia).
    5. There was an exhortation.
    6. There was a promise.
B. These seven churches of Asia had been in existence about thirty years by the end of
    the first century. They existed in a similar culture but possessed very different
    attributes.
    1. Two of the seven churches (Smyrna and Philadelphia) received nothing but praise.
    2. Two of the seven churches (Sardis and Laodicea) received only condemnation.
    3. For the other three churches there was a mixture of good things coupled with
       things that needed to be corrected.      
       a. Ephesus had works that were greater than they were at first but they had
           forgotten their first love.
       b. Pergamum had those like Antipas who held fast to the name of Christ in a pagan
           culture but others were conforming to the world around them.
       c. Thyatira had a few whose garments were not defiled but others had accepted the
           false teaching and immoral actions of a woman referred to as Jezebel.
    4. Of all the seven churches the one we consider in this lesson is perhaps the best
       known. It is not known for being good nor is it known for being wicked. It is known
       because it was lukewarm and Jesus said, in His most scathing rebuke to any of the
       churches, that He would spew them out of His mouth.
C. The ironic thing about this church is the disparity between its physical and
    spiritual prosperity.  
    1. Laodicea was a major city in the southeastern part of Asia Minor (modern day
       Turkey).
    2. It was located on a major road that passed through the Lycos river valley.
       Travelers used this road to avoid going over the rugged mountains. This road
       became a trade route. If you were traveling west from the orient, Laodicea was the
       first major city of the Roman Empire.
    3. It was located on a plateau with two valleys on either side, giving it a strong
       defense against enemies. At the end of the first century it was a thoroughly Roman
       city. It was declared a “free city” by the emperor. This meant that Roman soldiers
       were not stationed there to keep the people under subjection.
    4. It was a city with a booming economy. Black wool was processed and exported all
       over the Roman Empire. It was a banking center that minted its own coins. It was a
       cultural center with theaters. Among the ruins of Laodicea there is an amphitheater.
       It was also a medical center. Physicians in Laodicea produced a salve that was
       used to treat diseases of the eyes.
    5. Laodicea had a large Jewish population. Cicero wrote that the Jews in Laodicea
       sent twenty pounds of gold annually to help the poor in Jerusalem.  
   6. For all of its wealth and prosperity there was a major deficiency in Laodicea. The
       city had outgrown its water supply. Its wells were no longer adequate to supply the
       city’s needs. To remedy this aqueducts were built to springs located to the north
       and south of the city. The springs located six miles north of the city were hot
       springs. The springs located ten miles south of the city were cold. However, in both
       cases, by the time the water reached the city it was lukewarm and had a putrid odor
       and bad taste.
D. What did Jesus have to say to the church in this ancient setting?
 
I. THE CHARACTER OF THE CREATOR
    A. In verses 14-15 we read, “To the angel of the church in Laodicea write:
       The Amen, the faithful and true Witness, the Beginning of the creation of God, says
       this.”
       1. Each of the seven letters begin with a description of Jesus. The first five letters
           contain descriptions that are found in the first chapter of the book.
       2. All of them were intended to remind the churches of Jesus’ identity. This was
           particularly true in Laodicea.
           a. This town, as mentioned earlier, was located in the Lycos river valley along
               with two other towns, Hierapolis and Colossae. In fact, Colossae was just
               twelve miles away.
           b. The two congregations had many similarities.
               1.) In Colossians 4:16 Paul wrote, “When this letter is read among you, have it
                    also read in the church of the Laodiceans; and you, for your part read my
                    letter that is coming from Laodicea.”
               2.) In Colossae there was a dangerous heresy being promoted by individuals
                    known as “Gnostics,” who saw themselves as the recipients of special
                    knowledge. The Gnostics denied the incarnation and deity of Christ. It is
                    probable that this same controversy had made its way to nearby Laodicea.
    B. Jesus identifies Himself in three distinct terms.
       1.  “The Amen.” The word “Amen” is meant to affirm the truthfulness and
           faithfulness of something. Isaiah 65:16 refers to “The God of truthfulness,” or
           “The God of faithfulness.” At least one translation renders this verse, “The God of
           Amen.” In the New Testament the word, “Verily,” is used to communicate the
           same idea. Jesus began many of his statements with the words, “Verily, I say to
           you” (Matthew 6:2, 5, etc.). Jesus is “the true and faithful one.” He is the affirmed,
           fixed, certain, unchangeable Amen!”
       2. He describes Himself as, “the faithful and true witness.” If you are ever falsely
           accused you will want a “faithful and true” witness to testify in your behalf. Jesus
           is the “faithful and true witness” in our behalf. He is reliable. He is the “way, truth
           and life”” (John14:6).
       3. He is “the Beginning of the creation of God” (NASV). The NIV translates this,
           “ruler of God’s creation.”
       4. These three definitions have significance in light of the Gnostic heresy that was
           occurring at nearby Colossae and probably at Laodicea.
           a. To the Colossians Paul wrote, “He is the image of the invisible God, the first—
               born of all creation. 16 For by Him all things were created, both in the heavens
               and on earth, visible and invisible, whether thrones or dominions or rulers or
               authorities—all things have been created through Him and for Him. 17 He is
               before all things, and in Him all things hold together” (Colossians 1:15-17).
           b. In the prologue to John’s gospel the apostle wrote, “In the beginning was the
               Word, and the Word was with God, and the Word was God. He was in the
               beginning with God. All things came into being through Him, and apart from
               Him nothing came into being that has come into being.” (John 1:1-3).
    C. The need of the church in the 21st century is no different than the need of the
       church in the first century. We need to understand the identity of Jesus.
 
II. THE CONDITION OF THE CHURCH
    A. Jesus knows the deeds of every church. In six of these seven letters He wrote, “I
       know your deeds.” To the church in Smyrna He wrote, “I know your tribulation.”
       1. Jesus is interested in what we are doing. He is interested in our works.
       2. Perhaps you heard of the robber who broke into a house where there was a
           parrot in a cage. The parrot kept saying, “Jesus is watching you.” Finally, the
           robber replied, “What is your name? The parrot said, “Moses.” The thief smirked
           and said, “What kind of people would name a parrot Moses?” The parrot said,
           “The same kind of people who would name a Rottweiler Jesus. Sick ‘em Jesus!”
       3. It may sound “trite,” but Jesus is watching us.
    B. Jesus said, ‘I know your deeds that you are neither cold nor hot; I wish that you
       were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will
       spit you out of My mouth.”
       1. Just like the lukewarm water flowing from the aqueducts, this church was
           neither hot nor cold. It had lost the flame of evangelism, the fire of
           encouragement and the heat of spiritual passion. It still had life but its life was
           hollow.
       2. What Jesus saw was distasteful. Have you ever had anything to drink you
           wanted to spew out of your mouth? I recently underwent a medical examination
           that required me to drink some foul tasting liquid the night before the exam. My
           initial response was to “spew it out”” because it tasted so bad.
       3. Notice the reasons why this church was lukewarm.
           a. They were “self-satisfied.”  In verse 17 Jesus said, “Because you say, “I am
               rich, and have become wealthy, and have need of nothing.”
               1.) They lived in a prosperous community. Unlike other places where
                    Christians faced severe poverty these people enjoyed a high standard
                    of living. Is there anything wrong with such a standard of living?
               2.) “They had need of nothing.” In Luke 12:16-21 Jesus told the story of a rich
                    farmer who had abundant crops. The rich man’s response was, “I will say
                    to my soul, “Soul, you have many goods laid up for many years to come;
                    take your ease, eat, drink and be merry” (vs.19).  What did God think of this
                    man? In verse 20 God called him a “fool.” Jesus said, “Such is the man
                    who stores up treasure for himself but is not rich towards God” (vs. 20).
           b. They were “self-deceived.” In verse 17 Jesus told them, “You do not know that
               you are wretched and miserable and poor and blind and naked,”
               1.) Do you remember the story of the Emperor who had no clothes, by Hans
                    Christian Anderson? The Emperor was promised a new set of clothes that
                    would be visible only to those who were worthy of their positions. They
                    actually did not make any clothes but no one wanted to be unworthy so
                    they all praised the emperor’s new clothes as he paraded before them.
                    Finally, a little child spoke up and said, “But he isn’t wearing any clothes.”
               2.) This was the case with the church in Laodicea. They thought they were
                    wearing wonderful spiritual clothing when, in fact, they were not
                     wearing any clothes. If these people could be deceived so can we.
 
III. THE COUNSEL OF CHRIST
    A. In verse 18 Jesus uses the very things in which they were placing their trust to shift
       their view of life. “I advise you to buy from Me gold refined by fire so that you may
       become rich, and white garments so that you may clothe yourself, and that the
       shame of your nakedness will not be revealed; and eye salve to anoint your eyes
       so that you may see “
       1. They were putting their trust in gold. Jesus said, “Buy your gold from me.”
           Remember the words of Jesus in the Sermon on the Mount, “Do not store up for
           yourselves treasures on earth, where moth and rust destroy, and where thieves
           break in and steal. 20 But store up for yourselves treasures in heaven, where
           neither moth nor rust destroys, and where thieves do not break in or steal; 21 for
           where your treasure is, there your heart will be also” (Matthew 6:19-21).
      2. Instead of the gold exchanged in their banks they needed to invest in faith that is
           like refined gold.
       3. Instead of the wool that had made Laodicea famous they needed to be clothed in
           the white garments of spiritual victory.
       4. Instead of the eye salve produced by their medical community they needed to
           have their spiritual eyes opened. 
       5. It would be like Jesus saying to our community where we have a university, a
           large medical community and a factory that makes pastries. “Receive My
           instruction. Rely on My healing of your soul and taste the sweetness of My
           word.”
    B. Why did Jesus call upon this church (and other churches like Ephesus,
       Pergamum, Thyatira and Sardis) to repent? Why does He call upon us to repent?
       1. Is He trying to be a “bully?”
       2. Verse 19 gives the answer, “Those whom I love, I reprove and discipline;
           therefore be zealous and repent.” Every parent knows what Jesus means. We do
           not discipline our children because we enjoy doing so. We correct them because
           we love them.
 
CONCLUSION:
A. Warner Saliman’s (1892-1968) painting, “Christ at Heart’s Door” depicts the scene
    described in Revelation 3:20, where Jesus said, “Behold, I stand at the door and
    knock; if anyone hears My voice and opens the door, I will come in to him and will
    dine with him, and he with Me.”
    1. One of the noticeable things about this painting is that the door has no outside
       latch. It cannot be opened from the outside.
    2. Jesus will not barge in on any church or any person’s life. He knocks. We must
       open and let Him in. When we let Him in we have the opportunity of sitting down
       with Him just as He sat down with His Father.
B. What is your spiritual temperature? What does Jesus see when He looks at this
    church and your life? Will He spew us out of His mouth or invite us to sit down at his
    banqueting table? He knocks. Will you open the door?
 
To become a follower of Jesus Christ:
1. Faith (Romans 5:1; Ephesians 2:8; Hebrews 11:6: James 2:18-20).
2. Repentance (Luke 13:3, 5; 2 Peter3:9).
3. Confess Christ (Matthew 10:31-32; Romans 10:9-10).
4. Baptism into Christ for the Remission of Sins (Matthew28:19-20;
Mark 16:15-16; Acts 2:38; Romans 6:3-5; Galatians 3:27).
5. Live faithfully- (1Corinthians 15:58; Galatians 6:9).

Friday, February 23, 2018

Are You Lukewarm?


 
ARE YOU LUKEWARM?
 
Steve W. Reeves

 
I enjoy a cup of hot coffee in the morning as I begin my day. I prefer it with one pack of “Splenda” and a small amount of creamer. Through the years, however, I have learned to drink it as it is served with one exception. I like it “hot!”  My children and grandchildren, on the other hand, have acquired a taste for “iced coffee.” One of their favorite treats is a “Frappuccino” from Starbucks.

 
For those who prefer their beverages hot or cold the idea of one being “tepid” or “lukewarm” is not appealing. In a similar way, Revelation 3:15-16 reminds us that Jesus finds lukewarm faith extremely distasteful.

 
At the end of the first century, Christians in Laodicea lived in one of the most prosperous towns of Asia Minor (modern day Turkey). The city boasted a strong economy fueled by banking (minting of coins), textiles (wool garments) and medicine (production of salve). Laodicea was located on a vital trade route connecting the Roman Empire with the Far East. Its position on a plateau above two valleys gave it strategic importance.

 
Still, there was a problem. Laodicea had outgrown its water supply. Because of this the people relied on aqueducts to bring water from thermal, “hot” springs located ten miles north or cold springs six miles to the south. In either case, by the time the water reached the town it was “lukewarm” and distasteful, Jesus used this situation to illustrate the spiritual condition of the church in Laodicea. No longer did the torch of spiritual passion burn within their hearts. Their enthusiasm for Christ had subsided. Their service to Him had diminished. Rather than giving Jesus their best efforts they had drifted into the wasteland of mediocrity. Jesus said, “I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth” (Revelation 3:16-17).

 
The stark scene of Jesus “spitting” them out of his mouth should jolt each of us. According to verse 17, they thought they were rich, healthy and satisfied but Jesus said they were wretched, miserable, poor, blind and naked. They thought their faith was adequate but Jesus told them to repent and give urgent attention to their spiritual lives.

 
Does the message of Jesus to the church at Laodicea strike a chord with us? Have we become smug in our material comfort? Is our spiritual temperature hot, warm or cold? Please examine your heart and make sure your life is not “lukewarm.”

 

Saturday, February 17, 2018

Encouraging One Another


Encouraging One Another

Steve W. Reeves

 

INTRODUCTION:
A. Derek Redmond of Great Britain competed in the 1992 Olympics in Barcelona. He
    qualified for the semifinal of the 400 meter race with the fastest time. In the finals He had
    a fast start and was looking great when suddenly his hamstring tore. He fell to the ground
    in excruciating pain, struggled to get up and then hopped toward the finish  line. Everyone
    admired his courage and determination. Suddenly, Redmond’s father,Jim, ran out from
    the stands, pushed away the security guards and ran to his son. With both of them
    brushing away tears they finished the race together. Few people will remember who won
    the race but many will remember the injured runner who finished the race.
B. The Bible compares life to a race.
    1. 1 Corinthians 9:24-27 – “Do you not know that those who run in a race all run, but
       one receives the prize? Run in such a way that you may obtain it. 25 And everyone
       who competes for the prize is temperate in all things. Now they do it to obtain a
       perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not 
       with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my
       body and bring it into subjection, lest, when I have preached to others, I myself
       should become disqualified.”
    2. 2 Timothy 4:6-8 – “For I am already being poured out as a drink offering, and the
       time of my departure is at hand. I have fought the good fight, I have finished the
       race, I have kept the faith. Finally, there is laid up for me the crown of
       righteousness, which the Lord, the righteous Judge, will give to me on that Day,
       and not to me only but also to all who have loved His appearing.”
    3. Hebrews 12:1-2 - “Therefore we also, since we are surrounded by so great a
       cloud of witnesses, let us lay aside every weight, and the sin which so easily
       ensnares us, and let us run with endurance the race that is set before us, looking
       unto Jesus, the author and finisher of our faith, who for the joy that was set before
       Him endured the cross, despising the shame, and has sat down at the right hand of
       the throne of God.”
 C. All of us, like Derek Redmond, need someone to run alongside us. This is why
    encouragement, along with evangelism and equipping, is the mission of the church.
    I want us to consider a man in the book of Acts who ran alongside others. He was   
    never the main attraction but always played a supporting role. In the process he
    became known as the “son of encouragement” (Acts 4:36). What qualities did
    Barnabas possess that made him such an encourager?
 
I. A SACRIFICIAL SPIRIT
    A. We are introduced to Barnabas in the context of Acts 4:32-37.
       1. This was during the infancy of the church before it spread beyond Jerusalem.
       2. The believers were united. Verse 32 says, And the congregation of those who
           believed were of one heart and soul; and not one of them claimed that anything
           belonging to him was his own, but all things were common property to them.”
       3. This was a voluntary sharing of possessions based on their love for one another.
    B. This text paves the way for the introduction of Barnabas in verses 36-37, “Now 
       Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles
       (which translated means Son of Encouragement), 37 and who owned a tract of land,
       sold it and brought the money and laid it at the apostles’ feet.”
       1. He was an encourager according to verse 36
       2. Acts 11:24 calls him “a good man.”
       3. He was a preacher and teacher as stated in Acts 13:1.
       4. He risked his life by preaching the Gospel alongside Paul in Acts 15:26.
    C. The name, “Barnabas” meant “son of Encouragement.” It was especially fitting for
       this man because every time you read about him in Acts or 1 Corinthians and
       Galatians (the only other books of the Bible in which he is mentioned) he is doing
       something for others. He had a remarkable, generous, sacrificial spirit.
    C. Such an attitude will do wonders for a church. When we seek to meet the needs of
       others rather than looking at ourselves it changes us.
 
II. A SERVANT’S HEART
    A. The next time we read about Barnabas is in Acts 9:26-28. This was in conjunction
       with a well-known personality in Acts, the apostle Paul. 
       1. After Saul (later known as Paul) was converted he returned to Jerusalem. He
           wanted to associate with the Christians but they were afraid of him. After all, he  
           had been persecuting them and had been on hand when Stephen had been
           stoned to death (Acts 8:1).
       2. Who do you suppose came to Saul and helped him? Acts 9:27 says, “But
           Barnabas took hold of him and brought him to the apostles and described to
           them how he had seen the Lord on the road, and that He had talked to him, and
           how at Damascus he had spoken out boldly in the name of Jesus.” 
           a. It has been suggested by some scholars that Barnabas had been a student of
               the Jewish teacher Gamaliel mentioned in Acts 5:34 who was also a teacher
               of Saul according to Acts 22:3. Perhaps they had known one another earlier.       
           b. Barnabas had no way of knowing if Saul was legitimate or not. He took a risk
               to help Saul in this situation.

   B. This wasn’t the only time Barnabas helped someone. In Acts 11 the Gospel was
       beginning to spread among the Gentiles and a large number of people in Antioch
       were converted. They needed someone to come and strengthen them.  Who do
       you suppose was selected for the job? Verses 22- 23 say, “The news about them
       reached the ears of the church at Jerusalem, and they sent Barnabas off to
       Antioch. 23 Then when he arrived and witnessed the grace of God, he rejoiced and
       began to encourage them all with resolute heart to remain true to the Lord.”
       1. One of the greatest blessings a new Christian can have is someone who will
           come alongside them and encourage them. For Saul and the new Christians at
          Antioch it was Barnabas.
       2. You may be that person to a young Christian, to a new college student or a
           struggling soul. You can be a Barnabas to a new member who is wondering,
           “How do I fit in here?”

   C. As you continue to read through Acts you find other passages that describe the
       helpfulness and encouragement offered by Barnabas.
       1. Acts 11:29-30 – When Christians in Judea were destitute those in other areas
           decided to send a contribution to assist them. It was Barnabas and Paul who
           took it to the elders.
       2. Acts 13:2 - the Holy Spirit instructed that Paul and Barnabas be set apart for the
           work which He had for them. This led to them setting out on the first mission trip
           to preach the Gospel.
       3. It seems that whenever a call for help went out in the early years of the church
           Barnabas was always ready to help.
       
III. A STEADFAST LOYALTY
    A. Perhaps the most vivid illustration of the encouragement Barnabas gave is found
       in Acts 15:36-41.
       1. He and Paul had returned to Antioch from their first missionary journey.
       2. From Antioch they went to Jerusalem to meet with the apostles and then
           returned to Antioch with a letter from the apostles in Jerusalem. After they read
           the letter Acts 15:31 says the church, “rejoiced because of its encouragement.”
           Everywhere Barnabas went it seems as if people are encouraged.
    B. Here is what happened next.
       1. Paul and Barnabas decided to set out on another journey to preach and
           strengthen the congregations that had been established. 
       2. Barnabas wanted to take John Mark (vs. 35). John Mark had set out with them
           on the first journey. Colossians 4:10 says he was a cousin of Barnabas. Paul
           does not want John Mark to go with them.
           a. From Acts 13:13 we know that when Paul and Barnabas arrived in Pamphylia,
               a gentile territory, Mark turned back.
           b. If there was one thing Paul could not stand it was prejudice (see Galatians 2).
           c. Paul did not want to take Mark but Barnabas insisted. A sharp contention
               arose and they went separate ways. Barnabas took John Mark and Paul took
               Silas.
    C. in 2 Timothy 4 as Paul wrote his final words notice verse 11 – “Only Luke is with
       me. Pick up Mark and bring him with you, for he is useful to me for service.”
       1. What had happened to change Paul’s attitude towards John Mark?
       2. Barnabas had gone the second mile with Mark. He did not give up on him. He
           persevered.
    D. Aren’t you thankful to have had people in your life who did not give up on you
       when you made mistakes? Aren’t you thankful to have a God who did not give up  
       on you but made it possible for you to be forgiven and live with Him? Aren’t you
       glad to have people who will walk with you when you are injured and when you
       have fallen and help you cross the finish line like Jimmy Redmond did with his son,   
       Derek?
 
CONCLUSION
A. As we conclude I urge you to consider these passages.
    1. Eph. 4:29 – “Let no corrupt word proceed out of your mouth, but what is good for
       necessary edification, that it may impart grace to the hearers.”
    2. 1 Thess. 5:11 – “Therefore comfort each other and edify one another, just as you
       also are doing.”
    3. Heb. 10:24-25 – “And let us consider one another in order to stir up love and
       good works, not forsaking the assembling of ourselves together, as is the manner
       of some, but exhorting one another, and so much the more as you see the Day
       approaching.”
B. You have heard me say before that I have been preaching for many years but I have
    never, ever had anyone come to me and say, “I’m getting entirely too much
    encouragement around here.” William Arthur Ward said, “Flatter me and I won’t
    believe you. Criticize me and I’ll be discouraged by you. Ignore me and I will feel
    badly towards you. Encourage me and I’ll never forget you.” I want to encourage you
    and help you in your response to God’s grace today.
 
 
 
 
 
  
 

Courage and Conviction

  Courageous Con viction Steve W. Reeves steve@wschurch.net stevereevesoutlines.blogspot.com INTRODUCTION: A. In his book, Tragedy In The Ch...